1 TIMOTHY 2
In the first Chapter Paul stressed the danger of false teachers,
and the danger of straying from control of public worship. In this chapter, he wants to help people
become Christians, and how to get to heaven.
He tells, that God wants all to be saved because Jesus came to die on
the Cross, and was a ransom to pay the penalty for all sin committed.
This does not mean however, that
people can sit back and say well God has saved me, I can live as I wish; it
does mean you follow and live, as Jesus commanded. This call comes right
through the New Testament, God was reconciling the world to Himself.
Paul is concerned that people may be unaware they can be enlightened;
they may be lost, but could be found by a loving God, who cares for all people.
There is a need to pause and remember that Jesus came into the world
knowing He would have to die on that Cross, but did so to bring salvation for
them.
The first 15 verses are about corporate prayer and intercessions and
thanksgiving. Prayer was then made by people standing or sitting, with hands
held out with palms pointing upwards, this symbolized people seeking forgiveness.
It is so easy to find God, but often, people do not look to thank God for
answering.
Paul states we must pray for Kings, Queens and all in authority. I find
this a hard task to ask, when I see even members of the royal family and Prime
Ministers, following a course of life which leads people astray. I think also
there should be a caveat, that evil men like Hitler, Stalin, can order and carry out such brutality as
they did. Clement of Rome added regarding prayer, ‘grant them O Lord health
peace and stability that they may cause no offence in administering the gift
you have given’. Our justification
may be based on the fact that God did use various leaders in order to fulfil a
purpose.
There is only one God; there is no greater truth. We are regularly told
there are other gods, but they may be those related to other faiths, but for
Christians there is only One God. Other faiths may have their own gods, but it
shows lack of knowledge when people say we all worship the one God, we
certainly do not. In fairness, Islam would never accept worship of a God of
Israel, with a Jewish Savior, and 12 Jewish Apostles. They do not believe any
God had a Son. Hindus and Buddhists do not accept the Cross, and what it means. People must accept there is a
difference, and respect the right of people to worship as they believe without
friction between faiths.
There is one Mediator, Jesus Christ.
He acts on our behalf, praying for us and acting as our contact with God. Only through
Jesus can contact with God be made.
There is no need to have a priest to whom you must confess, and receive
absolution; Jesus does this.
Paul spoke about preaching. This was God’s method of communicating with
the world, and whilst not terribly popular for many people, it has for
centuries been the best way of having the Gospel proclaimed.
Paul talks of himself as an herald, one who goes out and proclaims to
the people that which his King has told him to do, and not to add his own
opinion or comment. Paul is a witness, one who was present at an event, and can
give a first-hand account of what took place. He is also an envoy, one who
represents his King in another country, and finally he is a teacher, one who
explains facts and explains meaning.
We come to a controversial verse which is not a popular one for
preachers, anxious to avoid trouble. I have noticed commentators do not give
much space to an explanation, but here I go.
A favorite answer, is it was written under the influence of a Jewish
culture and referred specifically to
women in churches. I am not sure it is as simple as that, for Paul knew his
Letters would be seen long after he was with his Lord in heaven. He states ‘I do not permit women to teach or
exercise authority over a man’.
Here he is speaking as an Apostle, not as just giving an opinion. Paul
was a co-worker with God, and when Paul speaks, he speaks for God.
Paul goes on, to refer to the order of creation to support his statement,
Eve being the first to sin. followed by Adam, so leaving men to lead.
There are some cults within the Church, who go to excess, such as a
Brethren meeting I attended as a guest years ago, and I noticed a lady was
present who never spoke a word, when I knew she was a very intelligent
woman. When I asked why this was, I was
told a woman must not speak when a man is present. Such is pure discourtesy and
discrimination.
Four explanations have been offered to suggest what Paul might have
meant. One the time of the culture; only women who were wives were meant; could
not challenge a man’s decision; and a woman could hold office if under
leadership of a man.
Humanity of people means this question will never be resolved this side
of heaven, for neither opinion will be able to give way. Each preacher will
have to face up and decide what course to take.
I have like all Minsters of the Church, vowed to follow the words of Scripture.
In such case, that means preaching what the Bible states, which is God’s
accepted teaching. If there are any
objections, they will be objecting to God.
The Roman Catholic Church has maintained the words of Scripture,
something the Church of England has not done in several ways.
When the big campaign to ordinate women took place in the 1980s all
women wanted it was said ,was to become priests, they were not seeking to be
bishops. Some people actually believed
that. Of course within weeks, that was on its way out, and some fierce
competition began and we have had women instituted as bishops. From remarks some have made on appointment
(oh dear).
If we turn to the most appropriate source for guidance, our Lord
himself, it will be seen he never appointed a woman Apostle, yet he was not one
to be influenced by culture of the day.
As a man and Rabbi, he did the unthinkable, in helping a woman by a
well. He cleansed another woman who was
devoted to him. Yet although he could have done, he never took the opportunity
of making a woman Apostle.
We should not overlook other factors regarding women, especially the
indirect support given. The maintenance of the Church, flower
arrangements. Ministers wives often make
an impact. My wife was very popular with each congregation we served, and was
invaluable to the people who wanted me to know something, which they didn’t
want to tell me themselves. She was also an ear for those.
Let me quote a more relevant example. Some few years ago, I met a lady
who originally came from Africa to live in this country. In over all the years in the Church ministry, I never met any
man or woman with such a capacity for praying. In addition, she has been most
supportive and inspirational for me personally. Is she less worthy of holding
Church Office than a man, who is living in a way which Scripture condemns, or
even a bishop who wants the Bible teaching on marriage to be abandoned, or an
Archbishop who told a clergyman that if he wished to teach sexuality in
accordance with the Bible, there was no place for him in the Church. I think not
Some women will not agree, but they have been the ones to bring children
into the world, and there is no occupation greater than a mother. She not only brings
a child into the world, but guides and loves through all adversities as well as
successes. My sons' first words when coming home were always,
where is Mum; just as it is with many families. God gave women a more gentle and
caring nature, which with exceptions, have been worldwide. Women should not feel
second to men. they are equal but different. This is why God made marriage to
be between a man and a woman.
Women are asked to dress with modestly, but that does not mean as if in
mourning or dowdy style. I have seen women being criticized for their dress,
usually by other women, for wearing bright dresses in church.
What Paul is trying to convey, is that women should not dress
ostentatiously or seductively, as some ladies know they are physically
attractive and are often anxious to reveal the gifts they have been blessed
with, in order to draw attention to themselves. Jewelry is acceptable, but not
to excess.
All that has been written has to be considered as we see the Church
falling apart in the Western Hemisphere.
Gone are the days when the opinion of the Church was valued and listened
to. Bishops were granted seats in the House of Lords to represent the Church
and be guardians of a moral culture, yet we find legislation being made which
even a slight moral conviction would oppose, but allowed to pass without
opposition.
The Minister of a Church was a respected person who would be acknowledged
in his parish. All this has been diminished as the Church ministry has wandered
away from biblical teaching. In Acts 2, we learn how the Apostle Peter preached
the teaching of the Apostles and three thousand people responded. The Church grew rapidly, and they were
blessed by God.
We now live in a different culture, where many of the absolutes have
been generally ignored, and the Church has gone along with this to such an
extent we are more concerned with pleasing culture rather than pleasing God.
Cathedrals are to remove any statue which may offend. This is in response to Black lives matter
representation (How did we get this man, does he not know BLM is a left wing
political force.) There is no comparison
to those wonderful Christians in the black Pentecostal Churches.
Where the Church does fail mightily is in its response to losing a
member. So often the lost person is not
contacted and a reason sought to be rectified.
Ministers spend far
too much time wasting in committees and meetings.
.In the Eastern Hemisphere the Church is doing better, where people in Africa are more committed to God than
wealthier countries, despite not having the facilities we have. I do not say
that lightly, but from personal
experience.
When Paul wrote this Letter, he could never have imagined it would be so
relevant two thousand years later. May it be an inspiration to all people.
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