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1 Thessalonians Chapter 2
I want to turn to Paul’s Letter to the
Church in Thessalonica.
This Letter of Paul which we are
looking at this morning is thought to be the first of his thirteen New
Testament Letters, and one which is very relevant to us to-day. We can learn from this small passage what the
Bible teaches us is a successful Church, and what it means to be a Christian in
the purest sense.
Most of the believers at Thessalonica
had come to Christ from idol-worshiping.
Paul’s brief ministry resulted in a congregation made up mostly of
converted Greeks, along with a few believing Jews. Such was the vibrancy of their faith, that
it had spread widely and people were speaking of their devotion, their past
practices were behind them. The result
here was that the believers shared the good news widely through the area,
telling what God had done for them. The
friends of those believers began to ask questions about what had happened to
make such a change in those believers.
The enemies of the Gospel were trying
to undermine Paul and his ministry, saying he was deluded and was just in it
for himself. Paul defends his ministry,
saying far from taking anything, he and his team brought something. Prior to arriving in Thessalonica he had
suffered much being beaten and imprisoned, and had travelled 100 miles just to
preach he gospel and encourage them.
He told them his message had the
authority of God, who had appointed and trusted him pleading that it was God
who tested people’s hearts not men. He
came with the purest possible motive, and rather than seek support for their
visit, he provided all himself, preaching the gospel by day and working as a
tent maker by night. They did not
seek praise or fame and he had treated them as a nursing mother looks after the
child she has born. He also treated them
as a father educates and admonishes his children to show his care.
Although they were obstructed by
opponents they were enduring suffering and called for all to be true to Jesus
Christ.
n verses 13/16 we come to the main
thrust of the passage. Paul thanks God
that the Thessalonian Christians had not only welcomed God’s Word, but had
taken it into their lives; they realised the power of that Word. This is the hearing of the heart.
There is a difference because it’s
very possible to come to Church and listen to a sermon and dismiss what you
hear. How God must weep when he sees men
and women singing His praise and hearing His Word on Sunday, and living in
direct contrast the rest of the week.
There is really only one issue at stake. We should all ponder quietly
and sincerely, does my faith measure up to what God calls for in His Holy Word?
The Church was facing strong
opposition, as those of us today are when trying to be to be faithful to the
Word of God. The Jews hated the gospel,
and tried to hinder the preaching of it to the Gentiles. It is one thing to
oppose oneself, but to try and dissuade others is wicked. This is one of the
most serious sins man can commit against God, and it is happening now; the
secularist agenda is to wipe Christianity out of the public arena. They seek every means to obstruct and find
grounds to complain of offences committed by Christians
The Bible states, ‘all Scripture is
inspired by God’. Paul told Timothy to go and ‘preach the Word, by which he
means the whole Christian message in simple terms, that Jesus is Lord and that
salvation is only obtained through Him.
Paul warns Timothy not to give in to the prevailing fashions of the day,
but to keep steadfast in the faith and speak boldly without anger or fear of
causing offence.
A preacher has to teach what people
need to hear rather than what they want to hear, and do so without fear or
favour, and as long as we do strictly according to the Bible, if we do offend
anyone it must be asked why they are so offended. We are not to act like a spiritual dispensary
offering soothing words, but to tell what God has said.
When the Word is based on Bible
preaching in the power of the Holy Spirit, it produces deep conviction in the
hearts of the hearers and people become convicted of their sin and their need
for a Saviour, and accept Jesus as that Saviour who died on the Cross that they
be forgiven of all sin. It is noticeable
when a Church is fully committed to accepting and living according to
Scripture, it grows. This is because God
chooses to bless it.
Some people will not want to hear that
we are called to live our lives worthily according to the Bible’s teaching;
they take the attitude that ideas have now been changed by society, and all the
old morals and social ethics can be laid aside as long as you just accept the
theory; this is not God’s idea however.
The Bible was not just written for
yesteryear. It is impossible to read
the teaching of Jesus without hearing moral commands, standards and warning of
Christians how to live in order to please God. From its earliest days the Church gave
priority to the reading of scripture and every bible believing Church must give
pre-eminence to the Bible in its services of worship, for it is the way to hear
God speaking.
Recent cultural changes have destroyed
the moral landscape to such an extent that anyone who holds views based on
bible teaching on sexual ethics, one man/woman marriage, abortion, biological
gender, will find them isolated. We have to accept that if you state you
believe in the full authority of the Bible, you will find many will oppose you,
and even those close to you will challenge you, perhaps within your own family.
You will be called narrow minded, bigoted or of having some kind of phobia.
When the Church abandons the truth, in
an effort to accommodate society, it ceases to be the Church of Jesus Christ
and will be little more than a social club. It has been stated, ‘Whereas Christ
turned water into wine, the visible church has succeeded in doing something
more difficult; it has turned wine into water."
The purpose of coming to Church should
be to join with other Christians in singing praise to God, listening to His
Word, having it fearless and boldly preached so there is spiritual nourishment
for the week ahead, and to join in
prayer for the needs of the world and ourselves.
Ideally, the Methodist form of service allows
for these necessities, with its freedom to present a coherent and meaningful
form of worship, rather than being bound by a fixed liturgy. I have to admit having a different preacher
each week is not always helpful, as each could take a different approach to
Scripture and so cause confusion. A lot
of people are put off by disunity, for if we in the Church cannot agree what we
believe in, what is right and what is wrong, we are not a credible body to
lecture to others.
In saying all of this, I point out
that our heritage lies with those who believe the Bible; much has changed. I’m
sure that John and Charles Wesley would hardly recognize the church today. They
knew nothing about computers, or any modern technology, but one thing would
please them; there are still some of us who believe the Bible as faithfully as
they did.
This is why the debate over the nature
of the Bible is so crucial. If the Bible
is the word of God, then it is utterly and completely authoritative, and if it
is faithfully preached, what the preacher states is what God has said; he is
speaking for God. If the Bible is the
word of God, it is utterly exclusive in its claims. It does not ask or seek for
our approval, and it does not need or allow any subtraction, addition or amendment. God never asks us to correct the New
Testament. The Bible stands approved as
read.
I want to close this morning with the
words of John Wesley. ‘I want to know one thing; the way to heaven, how to land
on that happy shore. God Himself has
condescended to teach the way; He hath written it down in a book. Give me that book; at any price give me that
book.
May the words of God inspre our hearts and may His Holy Name be for ever glorifed
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