.Why are our Church leaders reluctant to
use the Bible.
The story I am going to tell is I can assure
you a true one, even though it is beyond belief.
Trent College near Nottingham is
a private education facility, claiming a
Christian ethos. Dr Bernard Randall, an
Oxford graduate, ordained Minister of the Church of England, was appointed Chaplain.
He would lead services and teach Scripture as stated in the Bible, and
according to the Articles of Religion of the Church of England, and offer
pastoral care.
The school had also engaged an organization called educate and
Celebrate, which implemented LGBT policies, a committed body in which one of its
leaders called for the smashing of heterotically activity, which of course
refers to heterological sexuality. They demand schools adopt a gender neutral
uniform policy, and believe children should not refer to each other as ‘boys
and girls’ to avoid offending transgender pupils.
In consequence of Dr. Randall being asked by a pupil if they had to
believe all the policy, Dr Randall referred to this in a sermon. He told the
pupils they were not compelled to accept an ideology they disagreed with, but
should show respect for other people’s opinions. I wonder how many pupils were
transgenders, and if the school was so bigoted they could defend one viewpoint,
but not another.
Insultingly, Dr Randall claimed
the school told him that any future sermons would be censored in advance. And
warned that chapel services would be monitored to ensure requirements were
met. Such extreme action is not even
taken by totalitarian countries. This was a disgraceful statement to make.
The school decided that Dr Randall’s
sermon as harmful to LGBT students, dismissed him, and reported him to ‘Prevent’, a national Police body formed to deal with
terrorism and extreme radicalization.
Police investigated, and stated there was no counter terrorism risk or
signs of radicalization. From my own
knowledge of Police, they probably thought someone in the school had lost the
plot in reporting an equally balanced article as terrorist.
After being sacked, Dr Randall alerted his diocese, but to his disappointment,
there was little response or support. He had hoped his bishop Libby Lane,, the
first female bishop, would at least support him on theological grounds, but he
states she kept her distance. It was suggested
she either does not agree with the Church’s teaching (and the Bible’s teaching)
or was morally unwilling to get involved, either of which are not the qualities
that might be expected from a bishop.
A newspaper discovered documents, which suggest there were concerns
about reputational risks to the Church.
The Church ordered a safeguard investigation, and Dr Randall was
interviewed when summoned to a meeting when a woman saw him, and she later
wrote that the Chaplain consistently demonstrated his inability and
unwillingness to accept a different viewpoint.
This just illustrates how little attention is paid to Scripture, how or
WHY should he have a different viewpoint. He is an ordained man of the Church.
And as such must adhere to what the Bible states.
Fortunately
this was a man of commendable principle, unlike this interviewer, for the
Church’s Canon law and the Bible create a different approach to relationships
The bishop is quoted elsewhere as adding ,Specifically, risk as considered
for if/when Rev’d Randall may be approached as a person holding a position
within the diocese, if presented with a request for support by a vulnerable
adult or young person struggling with a sexuality relationship issue, the
response by Rev Randall may result in further anxiety for the individual
involved, due to the manner in which he communicates his strong Christian
beliefs regarding sexuality and related issues, including the use of canon law
and scripture to reinforce his opinion.
Let us analyze this startling explanation. If a person approaches any clergyman/woman,
and is struggling with a sexual issue, that person should be approached with,
the caring manner previously displayed by Dr Randall. Who should be told, he
could only tell what the Bible tells, as there is no other answer. If is a question about marriage, the enquirer
is told it is only between a man and a woman, and if a sexual issue it still only between a man and a woman, within
the bounds of marriage. We in the Church are not here to give popular answers sought,
but to tell the truth, as most of us do
gently in compassionate manner. There is
no point in our existence if we are just going to make things up to please
people. We are here to serve Jesus
Christ, who would have no reluctance in supporting truth rather than platitudes
Here we have two clergy people, a bishop to whom a Bible has little to
offer, and the predominant concern is a popular reputation of the Church; here
Is a man devoted to his vows loyalty to Scripture and the Church’s officially
stated doctrine.
Dr Randall is an Oxford graduate
whose life is now in ruins, devastated and hurt. The reference to Prevent must have
terrified him, a respected ordained Churchman being accused of terrorism, and
the imagined consequences for him and family.. It was irresponsible for a man
having charge of a school to take such drastic and unnecessary action.
When men and women are ordained, most are overjoyed and commit heart and
soul, and the prospect of being faced
with the consequences of giving sincere and accurate guidance, to the pupils,
should have life shattered by other misguided people. When ordained we VOW to teach in accordance
with the Bible. And we will banish
all false doctrine. Perhaps the bishop and many other of her episcopal
colleagues, should be reminded of these vows.
As this service outlined the Anglican Church’s view of marriage being
between man and woman, and was delivered after students questioned the school’s
new policy on sexual diversity, I hope and pray the Chaplain wins his appeal
and sues the Bishop successfully. This Chaplain is not permitted to preach in
the Cathedral, being sacked by his employer has no income.
Once again,
we have a church which is more concerned with its own reputation, and with a
bishop who presides over a profoundly flawed safeguarding process, which
compounds the injustice; and a victim who is driven to the depths of despair,
and made to feel utterly, utterly worthless.
But for the
first time we have the Church of England adducing Scripture and Canon Law as a
safeguarding risk.
It is
safeguarding, as it exists in the Church which is a risk. I declare by my own experience
is that it is a complete waste of time, money, causing more distress than is
necessary. I have been on such a course, and am still wondering why .But if you
don’t attend you cannot act in the Church.
We are
supposed to be intelligent men and women in the Church, and the basics should
be obvious to anyone with a brain. Much
of the examples shown have nothing to do
with the Church, and if anyone who offends, it invariably is a police natter, unless as in this case, for
civil compensation
A big
anomaly exists, in that several cases have occurred which should have been
acted upon under safeguarding, but were not properly handled.
Dr Randall will be represented by the Christian Legal Centre, a devoted body committed to the defence of Christians wrongly accused because of their faith.
Acting under
the name of Christian Concern, the Chief Executive Officer is Andrea Williams, a committed Christian barrister, supported by other men and women.
Many Christians owe much to the work of these devoted people, who have saved
persecuted Christians from arrest and all kinds of penalties.
They are not
supported by the Church or government, but rely on donations from fellow
Christians or supporters. Any Christian willing to support a charity, or more
so this hard working Concern, should do so, you can never know when you will be
needing help.
Donations
can be sent to Christian Concern, 70 Wimpole Street, London W1G 8AX
No comments:
Post a Comment