Turn
with me to Matthew Chapter 6, in verses 5 to 15, which contain the Lord’s
Prayer.
This
is a model prayer used in Church services and in personal praying since first
having been given by our Lord. For over two thousand years and across the
world, it has been said, heard and read times beyond numbering. This prayer was also quoted in Luke, but I
have chosen Matthew’s version as being the recognised fuller account.
Whenever
I hear the prayer, I am reminded of a
scene broadcast on the Christian Broadcasting Network in America. It is of the first English settlers who
landed at Virginia
I
often wonder how many people really think what they are saying when they recite
it, for many it is said automatically rather than thought. Is God our Father,
and are we his sons and daughters. Are we his children by our faith in Jesus
Christ, do we care for his name and will, and for his Kingdom to come?
Prayer
was a pillar of Jewish piety. It was
common to have prayer said aloud in morning, afternoon and evening. At the set time of prayer, pious Jews would
stand and stop what they were doing. Some discreetly but others with pretentious
display. Jesus did not condemn public
praying for He did so, but did not admire making a display of it, and went on
to say for personal prayer we should retire to a room and shut the door, so as
to be exclusively with God. There can
however, sometimes be helpful to pray with a friend, bearing mind Jesus stated
when two people ask for something in his name……
Some people do have a prayer partner.
Before
praying we must consider if we are burdened by sins; God will not answer unless
we have confessed and repented to him of anything we are guilty of.
In praying we should not use unnecessary
words and phrases, I have been in churches where the intercessor rattles on
praying for every conceivable person and institution, rather than embracing
causes. Jesus condemned people making long prayers, likening it to the pagans
who think the more words used the more effective. Prayers should be concise
asking God to grant what we need, remembering God is an understanding God and
knows what we require. The prayers in the
bible are short , per Moses, Elijah, Solomon
Jesus
encouraged us to ask, but to do worthily, and not imagine God to be like a
heavenly father Christmas. We pray to God, in the name of Jesus Christ, and God
will answer possibly in a different way to what we intend, but because he like
an earthly father knows what is better and safer for us. We need to believe, have faith in God and
expect to receive, if we doubt we are wasting time and effort. The Bible calls on us to pray ‘fervently’,
quoting by example the occasion when people were praying fervently for Peter to
be enabled to get out of prison.
Having
advised of the approach to prayer, Jesus then gives his disciples an example to
follow when praying.
Jesus
began calling God ‘our’ Father, but not
everyone is entitled to call God in this way, only those who have accepted Jesus
as Saviour and so are in Christ. In John’s
gospel, Jesus taught that those who reject him are not children of God. This
tells that the prayer was meant for believers.
Hallowed
be thy name calls us to hold that name in reverence, and to glorify God. We
pray that God’s character, attributes and perfection may be more widely known,
honoured and glorified. The importance cannot be overstated. God’s name is far
more honourable than any earthly ruler.
His Kingdom is the only one to which we conform
Thy
Kingdom come, they will be done on earth as in heaven, calls for us to pray for
God to be received here on earth into human hearts, and is a prayer for those
in missionary work. But we need the will of God to reach us here on earth as it
is in heaven
We
pray that God will provide for our daily needs, bread being the basic food
which sustains our physical life, so we are asking God to supply for us as He
did for the people of
We
recognise God’s grace as we seek forgiveness for the debt we owe to God for
sinning, and lay our sins on Jesus Christ. The Bible states ‘there is no one
righteous, no not one, we all fall short of the glory of God’, so here we confess
we are in fact sinners. There is the need to forgive those who offend us,
forgiving the person not the sin, for only God can do that. This is a hard call for many people and even
harder to put into practice. It is important to remember that the word ‘sin’
has a far greater meaning than just sexual matters, which people usually have
solely in mind.
We
plead with God to so order our lives that we do not face temptation beyond our
ability to resist. God will never lead
us into temptation, but we face this every day of our lives and will do so as
long as we live on this earth. At this point we also want Him to protect us
from evil which abounds so much all around us, and so order our lives that we
may not be faced with anything we cannot bear. We live in an evil world, full
of temptations. Television controls so
many minds, and some find difficult in separating fact from fiction, and young
people leaving homes to go to Universities mix with all manner of people, some
from richer background and family status, lead behaviour in ways not practised
in lower classes of society. Even older
people who should know better, copy that which they see portrayed on
television. We pray against temptation, but that does not mean God provides it, we just are asking for his
protection. God will never allow us to
be tempted beyond our own powers to resist.
We
are taught lastly to pray for protection
from the evil one. This is a description of the world, evil. The stories we read
in the newspapers and on television seem
to get worse as time goes on. There is corruption, lies, deceit from the
highest echelons of society, and when exposed people just either shrug off or
lie. Children are being brought up with no guidance, as schools do not hold
assemblies as they should. Schools and school authorities, seem to think
teaching sexual activity is more important than Christianity. The Churches of
each major denomination, all now allow services expressly against the teaching
of Scripture to be made, and even rejoice in doing so. How God must weep when
he has to see such rejection of his Word.
Finally,
since all of God’s virtues are reflected in his world of creation and
redemption, in each according to its own nature; the children of the heavenly Father,
are deeply impressed with the manifestation of his power, wisdom and goodness,
and glory, show by the sincerity of their words, and their conviction that the
Father will attend to their needs, the prayer is concluded.
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