This was one of
three great Jewish festivals which every Jew who lived within twenty miles of
Jerusalem was obliged to attend, and was also known as the festival of weeks,
because Pentecost fell on the fiftieth day after the Passover festival.
We are told they were all together in the one place, which was the Temple
Courts, when suddenly a sound like a blowing wind and fire filled the whole
place. A breath of wind was understood to be a symbol of the Spirit of God, and
they able to speak, and fire his holiness which destroys all impurity.
The Apostles were able to speak in other languages of all the people present.
The list of nations represented covered most of the area where the Jews had
dispersed.
When people are confronted by something they cannot understand they generally
respond in one of two ways; either by trying to work out what was meant, or by
dismissing with contempt. The crowd accused the disciples of being drunk, which
was dismissed by Peter as it was at nine o’clock in the morning.
Peter who had taken over leadership of the Apostles,
stood and preached his sermon. The pattern and theme he followed was common in
the early Church; an explanation of events followed by relating the life, death
and resurrection of Jesus. This was accompanied by a call to repentance and to
be baptised.
The people who heard Peter were cut to the heart,
meaning they were deeply convicted. They began to realise God was involved in
their daily lives.
The doctrine of baptism is a sacred one, it is
admission into the Church as a Christian person, and should be undertaken in a
serious manner, and not seen as a ritual to proceed a party, in which any
appreciation of Christianity is not even vaguely recognised.
No Christian doctrine has been so abused as that of
baptism. Everywhere in the New Testament before baptism has been administered
there has been a declaration of faith and a commitment made.
To be sincere in the act of baptism, it should be given when a person,
having been touched by God, realises the death of Jesus on the Cross was for
the forgiveness of all sin, and realises their life needs to be changed to live
as Jesus commanded
Looking at the events recorded in Acts, the normal
pattern to becoming a Christian is that someone ‘repents, believes, is
baptized, and then receives the Holy Spirit’.
An overwhelming majority of Christians over
the Church’s history have felt that it is right to baptize the Children of
Christian parents. Some equally sincere and committed Christians refuse to
baptize anyone not old enough to decide for themselves. I do not want to debate the issue here, but from a
purely logical view, if the Bible states a person should repent, believe and
make a confession of faith, it is impossible for infants to this, and further,
for an unbelieving parent to state on his/her behalf, is ludicrous.
Repent is a word generally misunderstood. Most
people think it just means saying sorry. The word biblically means to change
your way of living and acting. You accept Jesus was not just a great teacher
and social worker, but was the Son of God. You turn your way of living to be
worthy of being a follower of Jesus.
To believe in God means more than just hearing and
something meekly accepting, the devil knows God exists and works
against God. In the biblical sense, believe means, you are convinced that 2000 years ago Jesus Christ died on a Cross, and
on the third Day God raised him from the dead. You accept Jesus did it for us,
he died in our place, taking our punishment for us, and because of this God
forgives and sees us as being righteous.
Having made a
confession of faith that you accept Jesus died for you, and you accept Him as
Saviour, you have repented and believed and can now be baptized.
I quote from John Wesley in his sermon on ‘the
way to the kingdom’, Now cast thyself on the Lamb of God, with all
thy sins, how many soever they be; and "an entrance shall" now
"be ministered unto thee, into the kingdom of our Lord and Saviour Jesus
Christ
During
the early years of the Church the practice of baptising infants of practising
parent believers, who would bring up their children within the family of the
Church. As the years passed the practice has developed, where outside of the
Baptist denomination, someone telephones the local Vicar or Minister to arrange
a baptism and are told to be at the Church at a time and date. Vows and
promises are made, which everyone present knows will not be honoured.
Having seen the discord caused by those attending,
who invariably take over the Church with little or no regard for the rest of
the service, I find myself not attending such services, and would certainly not
take one of these indiscriminate baptisms.
I love the Church, which has been the major part of
my life, and I hate to see it so abused. It was in fact on Wesley day (May 24)
that I first began ministry at a small Methodist Chapel in
Cheshire.
God comes to us in different ways as we seek to
serve Jesus. It may be we see a poster outside a Church with a
message, which immediately touches us; others through friends telling them of
the Church and their own experience. But most are brought to Christ through
biblical preaching, which is why it is so important for all preaching to be
thoroughly bible based.
For some people there is indeed a dramatic
experience, such as Paul had on the Damascus Road, whilst for others there is a
growing in grace. A man and woman may meet at a social occasion, and such is
the chemistry between them they fall in immediate love and marry soon after,
which may or may not last. Another couple may meet, find they enjoy being with
each other, and gradually become totally dependent upon each other and spend
the rest of their life together without ever being able to determine exactly
when that came about.
Thousands attended the great Billy Graham Crusades
in the 1960s/80s, and were immediately affected by the atmosphere of massed
choirs leading joyous praise with so many people, and hearing the preaching of
the most successful preacher in all Church history. They rushed forward to the
altar call, committing their lives to the Lord, but on returning to their local
parish Church, found 1662 Matins, with chants of canticles and indifferent
preaching, were disillusioned. Their faith was not sincere enough to support
them.
Others just grow in grace to love the Lord by
attending regular worship, without being able to identify when they reached the
point they were committed. We
each come as the Lord calls us, and most people do know when there was that
moment, we understood what the gospel was all about. For me, it was being at a
Pentecostal meeting in Mombasa in Kenya.
Charles and John Wesley, who are in our minds at
this time, experienced the Holy Spirit in special ways, too. Both were ordained
into the Church and ministered as such for some years, yet both had deep
spiritual experiences which changed their lives in May 1738, and went on to do
greater things as a result. It was on Pentecost Sunday that Aldersgate Chapel
in London, saw the conversion of one of the most greatest Christian servants in
Church history.
On this date John had gone to a small chapel
in Aldersgate in London, when there was a discourse on Luther’s Letter to the
Romans, when his spirit was strangely warmed and moved. He then understood that
forgiveness of sins and acceptance by God was a free gift from God, and there
was nothing we can do on our own to make us acceptable in God’s sight; this was
all accomplished by God through the death of Jesus on the Cross.
We are called to believe that we too can have the biblical doctrine of
assurance, that we can by God’s grace and through faith know our sins will be
forgiven and be assured that by His death on the Cross Christ has given us
eternal salvation.
Charles wrote his most loved and famous hymns
afterwards, and experienced a ‘strange palpitation of heart,’ and just a few
days later John felt his heart ‘strangely warmed.’ From that time on, the
Wesley’s were used powerfully by God to spread the news of salvation.
Christianity owes so much to these two brothers,
and it is tragic that what was once a great evangelical outreaching Church, has
lost so much of the fervour of these two men. I believe if they could know what
is being preached in some of the Churches, and the beliefs of members that they
can live in accordance with society’s standard rather than those preached by
them, they would be horrified. One of Charles’ standard beliefs was, ‘that the
value of a person’s life was to be measured by their faith and manner of living
and not only by Church attendance.’
The once great Methodist Church was built on a
strong Biblical foundation. It was first started when Charles went to Oxford,
and with some friends started a Holy club, in which they met to join in worship
and visit the sick. Because of their methodical actions, they became known as
Methodists. The group was started by Charles so earning him the
right to be called the first Methodist, which is contrary to general thinking,
which attributes John to be the founder. He did become the leader and developed
it.
Many will remember the great evangelical preaching of yesteryear for
which Methodism was known, but alas there is not much of that today.
I led a service recently in a well-recognised Methodist Church, and
later received an email from a retired Methodist Minister, accusing me of being
a bigot, (despite the fact he had walked out of the Church, something I would
never consider doing in the name of tolerance) because I didn’t give an
alternative explanation of the resurrection, gender and marriage, to how the
Bible defines those subjects. When I wrote ask him what are the alternative
explanations, bearing in mind the resurrection is at the very heart of
Christianity, he never had the courage or ability to answer. Yet the
resurrection is at the heart of the Christian faith and cannot possibly be
amended to please the doubters
Jesus told the Apostles they were to be His
witnesses and that duty has now been passed down to His Church and all its
members. The Church can be His witness by faithful preaching of Scripture, as
all its Ministers vow to do at their ordination, and offer people a credible
and united teaching. Individual members can do so by their manner of living,
reflecting the image of Christ rather than the ungracious kind we too often
see.
The Bible goes on to tell us that the people
converted to Christ on that first Pentecost Sunday continued to meet to listen
to the teaching of the Apostles, and the Church grew. When the Church today
preaches, and listens to the teaching of the Apostles, it too will grow.
Why is the Church not preaching the Word of God, and all Jesus
commanded? Why do somany object to quoting the Bible? The reason is,
they don’t truly believe, and are even ashamed of it. I have
suggested many times, there has to be faithful bible preaching. God is just not
going to bless anywhere if there is wandering away from that Word
There is a statement which should be proclaimed from every Church
pulpit, ‘the true treasure of the church is the most holy gospel of the glory
and grace of God’. Any other issue must be considered secondary, the
gospel is central and anything which threatens to challenge the gospel, must be
ignored.
I close fittingly with the words of John Wesley, ‘“I
want to know one thing, the way to heaven; how to land safe on that happy shore. God
Himself has condescended to teach the way; for this end He came from heaven. He
hath written it down in a book. ... At any price give me the
Book of God’.
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