1 Corinthians 1
v 17/25
This morning I
want to speak about the Cross. Each religious faith has its own symbol. Muslims
have the crescent moon; the Jews have the Star of David, but for Christians we
have the Cross. We display it on and inside our Churches; it is embossed on
bibles and prayer books.
Ladies wear a
Cross as a decorative item of jewellery, although for the first Christians this
would be horrifying, for it represented the most cruel death devised by men, it
would be like wearing a model of the gallows; yet it is still acceptable to
people. People have taken this so much for granted that the cross has lost much
of its meaning and power. We see people living the most immoral kinds of life,
yet wearing a cross around their neck. Everyone wearing a cross should think
deeply as to why they are doing so.
Ladies also wear
the Cross to display their faith, and this is where it becomes unacceptable in
today’s Britain. A Prime Minister
telling us of his Christian credentials, authorised government lawyers to challenge in
the European Court, the right of a woman to wear the Cross whilst at work, as
it was not a necessary part of Christianity, but it would be discriminatory for
other faiths not to be allowed to wear what they will.
This morning we
are studying Paul’s Letter to the Corinthian Church. Corinth was a cosmopolitan
city with which has been described as the Soho of its day. It was a trading
centre and there was much wealth and a style of living which did not match up
to Christian standards. The Church, which had started with much power, was
allowing some of the culture to invade the Church, and some members were
influenced by the rhetoric of some preachers who were deviating from gospel;
this caused division and dissension within the Church.
We have a
similar situation here where there are men/women, occupying the most prominent
position in the Church, openly accepting and even encouraging Christians to
adopt the morals of society, despite the fact that the Bible expressly condemns
doing so.
Paul wrote to
give advice and admonishment, and is showing us in this passage how the Cross
is involved in human affairs and thinking.
Paul begins this
passage by saying Christ sent him to preach the gospel, not with profound words
and high sounding ideas, for fear of diluting the mighty power there is in the
simple message of the Cross of Christ.
It is not often
that a sermon on the Cross is heard, if at all. Indeed, a lot of sermons have
only a tenuous reference to the gospel message. The Bible places high
importance on the preaching ministry. In Acts we read how the Apostles
stressed that their duty was to spend time preaching and teaching, leaving
other social duties to lay people. The Bible asks, how can people believe in
the gospel if no one is preaching to them?’
Writing to the
Galatian Church Paul stated, ‘God forbid that I should boast about anything
except the Cross of our Lord Jesus Christ’, to indicate how much he prioritised
the Cross.
When Billy
Graham first started preaching he was not satisfied with the response he was
getting and discussed it with a friend, who told him talk of the Cross. He did
so in every sermon he preached over the next forty years as he became the
greatest and most successful preacher in Christian history.
For the message
of the Cross is foolishness to those who are perishing but to us who are being
saved it is the power of God. If you accept
the Cross and its meaning, you are accepting you are making a judgement on
whether you believe in truth or not. If you tell
people that all their efforts and achievements will not put them right with
God, and the only way is to believe the death of Christ on the Cross is the
means by which they are saved, they would say you are being ridiculous.
The message we
have to take is that Jesus was born a man, in a unique and supernatural way; He
performed the work God gave Him to do; He was unfairly tried for a crime He did
not commit, and was crucified on a Cross as a means of salvation to all
mankind.
Paul said he
understood how foolish it sounds to those who are lost when they heard that
Jesus died to save them, but God had said He would destroy all human plans of
salvation no matter how wise they seem to be to men, even the most brilliant of
them.
Paul asks where
is the wise man, where is the scholar, where is the philosopher of this age has
not God made foolish the wisdom of the world
The Jewish
scribes dedicated their lives to study the writing of wise men. The Greeks
loved debating. We have a situation in which debating is carried on in
University and Theological Colleges on the veracity of Scripture, with it being
analysed and taken apart. Then they go out write books, reach high Office in
the Church and confuse everyone. We had an Archbishop who was so clever and
learned that few could understand what he was trying to convey, it was all so
convoluted; all in contrast to Paul’s desire to speak in simple terms.
Paul said the
Jews demand miraculous signs and Greeks look to wise.This was a
stumbling block which could not be overcome by Jews or Gentiles, but to those
who do believe it is a message of power.
The Jews demanded
that what Paul was teaching should be proved by some miraculous sign. Jews
could not ever accept that the Messiah would be crucified; it was totally
contradictory to their belief. The Greeks placed so much influence on human
wisdom and intellectual ability to be the means of salvation. God chose a way
which ordinary people could understand. Abraham Lincoln once state God must
have loved ordinary people because He made so many of them. Paul gave them an
ordinary and simple message, believe in Jesus Christ who gave His life to be
crucified on the Cross and you will have eternal life. If we had to be very
wise and academic, millions of people would never have come to know the Lord.
But there are
still people who want to see some proof for what we preach. The Bible states,
by grace you shall be saved through faith’. If you have to see signs or other
proof to believe, you don’t need faith. True faith is believing in what you
cannot see.
God said, ‘I
will destroy the wisdom of the wise, the intelligence of the intelligent I will
frustrate’. The message of the world
sees us as self-sufficient beings; there is no need of God. We have the ability
to think and reason which will prove sufficient to eventually solve all of our
problems. Obviously, God doesn’t think so much of it.
Just where has
all the wisdom of the so-called wise brought us? How well have we done in
solving the world’s problems? Have we eradicated poverty? Has all our research
and expertise in the fields of science and medicine rid our world of disease?
Have we found a cure for cancer? There is more suffering now than history
records.
With all the
highly educated professional educators, how can we still have ignorant people
wandering our streets, graduating from our schools and colleges not knowing
basic maths or English?
Look at the
enormous amount of hatred in the world with many of the Arab countries wanting
to wipe Israel off the face of the map; the barbarity of Islamic militants.
Paradoxically
hatred has been introduced into our society by legislation. The (inequitable)
Equality and Diversity Bill has caused considerable distress. Consider the hate
mail and persecution experienced Christians who do not wish to surrender their
beliefs to society’s morality. The unfortunate reality is that for all our
so-called sophistication, we have not been able to solve the basic problems of
society–– problems that have been around since the beginning. Certainly, we
have been able to see great advances technologically. We have great new
gadgets. But on the really important issues of life, we don’t even have
temporary solutions.
But to those
whom God has called, both Jews and Gentiles, Christ is the power of God and the
wisdom of God. The Cross upon which Jesus died not only was a place where he
bore the sins of humanity and paid the penalty for those sins, it is also a way
for our lives by his power. And the reason it looks foolish is because of its
paradoxical nature. It is a paradox. It is something that seems contradictory.
It is like saying that the way up is down. In fact, that is precisely what it
says.
It is saying
that God became weak in order to save us. It says that when we surrender our
lives we truly find them. The way to true exultation is true humility. The
world looks at this and says it is foolishness. But when we believe it and
stake our very lives upon it, we tap into this undiscovered power and find it
to be real. It is the very power of God, concealed from the so-called wise and
sophisticated and revealed to those who come as a child, in simple faith and
trust.
Today the cross
of Christ is still a cause of offence. The message of the cross of Christ is
still foolishness to those who are perishing. To them the cross is the weakest
link. In the Cross, we see the power of God displayed. God was powerful enough
to become weak. And it will take the power of God in our lives to humble
ourselves in complete surrender to him. The good news is that God has given us
his power. As we surrender to him, we experience his power to live, to love, to
serve, to really matter. Never mind that it seems like foolishness to the
world. They will not have the last say in the matter.
There is one
underlying message running right through this passage. ‘There is only one way
to heaven and that is through Jesus Christ’. God gave His only Son that
whosoever believes in Him shall not perish but have eternal life.
We do not earn
our right to heaven by all the good things we do, being saved is a gift from
God, if we could earn it would not be free. God accepts us when we believe in
Christ.
We who believe
therefore can stand before the throne of judgement with confidence, having nothing to fear, for God is on our side.
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