GALATIANS 5, v13/25
In all Paul’s Letters he adopts the pattern of setting out
doctrine in the first part before going on to illustrate practical application.
He has set out in Galatians the danger of listening to false
teachers who tried to impose the need for new Christians first to accept the
restrictions of Jewish Law and practice.
Now in this last half of the Letter he is warning that freedom, if not
properly applied, can turn into licence.
Christian freedom given to us in Christ, demands self control. This passage is full of the mention of the
Holy Spirit,
When I first entered Christian ministry, I was inspired and
influenced by a well-known Baptist pastor who taught faithfully and fearlessly,
and in simple terms, through a Bible passage.
I have tried to emulate that style, but it can be difficult at these
times when there is so much liberal Christianity, and I have found there is
nothing so illiberal as a liberal; they do not allow a contrary view or
opinion, and tend to infer some kind of phobia or allegation of intolerance on
anyone trying just to interpret Scripture as God intended.
This passage is full
of the Holy Spirit, seven times by name, and presented as the One who can tell
you what to do so that you won’t be doing the wrong things and following our natural
desires which are just the opposite. We can read the Bible and other religious
writings and know all the theory, but find it hard to put into practice.
In this passage Paul is calling on us to obey the Holy
Spirit’s guidance so that we will not offend God by following less than proper
actions. When we follow our own
inclinations we often engage in such actions as eagerness for our own pleasure,
impurity of some kind by word or deed, jealousy, envy, hatred or pride.
There are two sides to all our natures, and often life is a
struggle as to which one prevails. In
the Christian life two forces between flesh and the Spirit compete. In the flesh, what we are by nature and
fallen condition, but when under the influence of the Holy Spirit, we become
the kind of person of which Jesus would approve. In the flesh, what we are by birth; and in
the Spirit when we are born anew.
This is where baptism needs to be understood sensibly and
theologically. In the baptism service in
some denominations it is declared ‘that this child has been born anew (or
again)’. It is both nonsensical and
irresponsible to say a new born child, or a child of most ages, knows what
being born again means in the spiritual sense.
Before a person can claim to be born again, there has to be repentance
from sin, and a confession of faith.
Christians will often face an internal struggle intensely as
their own nature dearly wishes to follow a course of life which their spiritual
conscience tells them is wrong, and the Holy Spirit will not let them feel comfortable
with it. He will convict us by reminding
us why Jesus died on the Cross.
By nature and
inheritance we all have a conflict within us which at times causes us to do things
we know within we should not be doing, and it is only with the power of the
Holy Spirit we can fight and resist, for we cannot fight on our own. Jesus promised to send the Holy Spirit to
help and give us the ability and the Bible states, ‘if anyone does not have the
Spirit of Jesus Christ he does not belong to Christ’. The Holy Spirit provides all the resources,
and Paul is saying, be like Christ.
A Christian should
always be aware that he or she is a public figure in that when people know you
are a Christian, they will watch you and any fall from grace will be noticed
and commented upon. As Paul viewed
things, Jesus Christ was the most important part of one’s life and the
Christian should devote oneself to act in such a way as to be worthy of Him. This is largely the
theme of Chapter 5 of Paul’s Letter to the Galatians.
The non-Christian may
face a moral conflict and never feel guilty, for they are doing what seems
normal behaviour, but the Christian will feel an internal conflict quite
strongly, for the Holy Spirit will not allow a Christian to feel at ease with
improper behaviour.
The Church is often reluctant to speak frankly on parts of
the Bible as many within, both lay and clergy do not subscribe fully to what is
written, and often fall down on more than one sin.
It is still a fact that most of us who attend Church strive
to live in the way we are called to do so, and to a great degree succeed. When we do fall, we know Christ is waiting to
pick us up, having given His life on the Cross to put us right with God.
The works of the
flesh are spelled out in verses 19/21 starting with sexual immorality. When Paul wrote this, he was referring to behaviour
which preachers of today find the most sensitive of subjects. If they preached it as it was meant when
written, they would lose many of their congregations, for all sexual
relationships outside of marriage were being condemned.
The greater part of
the population is living in ‘partnership,’ and, or, indulging in sexual
conduct. The psychotic devotees of
political correctness now object to the terms, husband/wife. When I am asked about my partner, I reply
firmly that I do not have a partner, but I do have a wife and am quite proud to
be a husband.
The press and
television have fanned up the flames, giving the impression that free sex is
not to be ashamed of and is quite acceptable and an essential part of life. Almost every relationship portrayed on
television programmes involves an immediate sexual encounter. This had led young, and very young people to
feel odd if not taking part, and led the United Kingdom to have the largest
teenage pregnancy rate (and abortions) in Europe, in spite of the legal fact
that under age sex is contrary to law. Judges
have made rulings which encourage free sexual expression.
The list goes on to
mention impure thoughts, eagerness for lustful pleasure, hatred, malice,
jealousy anger, rage drunkenness, wrong doctrine.
Paul adds that anyone
who belongs to Christ will have nailed such evil desires to his cross and
crucified them there, but we must accept there are plenty of people within the
Church who have not done so. There are
far too many calling for sexual behaviour, which is totally contrary to
Scripture, to be seen as acceptable. Last year we had the incredible statement
of senior clergy, inviting couples to come and get married in Church and bring their
children to be baptised at the same time,
a sort of two for one offer. Even society found that mad.
We frequently find
people who will not be friendly with other members, who get jealous when
someone else gets asked to do something, and upset if they cannot have their
own way. This is a complete affront to
Christian teaching and should be condemned when revealed.
Paul then turns to
speak of the fruits of the Spirit which come when the Holy Spirit controls our
lives. When we are Christian we must produce love, which is the opposite of
selfishness and having a caring nature;-- joy being and making people feel
cheerful;-- peace, not looking to make trouble; --patience, being long
suffering and having endurance;-- kindness, always willing to be helpful and
giving of oneself; --gentleness, a sensitive feeling to people;-- faithfulness,
having dependability and reliability;-- and self control, not being ready to
respond aggressively.
The Bible states ‘heaven can be entered only through the
narrow gate. The highway to hell is broad and its gate is wide enough for all
the multitude who choose its easy way. But the Gateway to Life is small, and
the road is narrow and only a few ever find it.
Make sure you choose the right road.
BE AT CHURCH ON SUNDAY.